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luke 13:11 17 commentary

What made the ground good, is a question which the parable was perhaps meant to suggest, but does not answer. Then He spoke many things to them in parables,a. (1.) But he that received seed into the good ground. The Dreams We Have for Children-- Matthew 2:13-23, Hebrews 2:10-18, Isaiah 63:7-9, Psalm 148-- Christopher Keating, Thomas Willadsen, Bethany Peerbolte, Ron Love, Mary Austin, George Reed, Dean Feldmeyer-- First Sunday after Christmas Day - A-- 2019 Matthew 13:23, ESV: "As for what was sown on good … The same grain produces different results. — Matthew 13:23 NLT. Biblical Commentary (Bible study) Matthew 2:13-23 EXEGESIS: MATTHEW: FULFILLED PROPHECY. While much of the seed doesn't produce fruit, that which does is wildly productive. Calvin's Commentary on the Bible. It is the work of every preacher and teacher to prepare the soil as well as to sow the seed. The degrees vary, since characters and capacities and gifts vary. Matthew is Jewish, and writes for Jewish readers. Matthew follows the Marcan outline ( Mk 4:1 – 35 ) but has only two of Mark’s parables, the five others being from Q and M. 13:23. “But woe to you, scribes and Pharisees, hypocrites! 1 Then Jesus said to the crowds and to his disciples: 2 “The teachers of the law and the Pharisees sit in Moses’ seat. 3 So you must obey them and do everything they tell you. Matthew, the first book of the New Testament, serves as a bridge between the Old and New Testaments. Think about this. The interpretation is given in the parable of the Tares (“the Sower of the good seed is the Son of Man”), and, in part, it may be said that this was the one point on which the disciples were not likely to misunderstand Him; but in part also, we may believe, this explanation was not given, because, though the parable was true in the first instance of Him and of His work, He meant them to learn wisdom from it for their own work. Commentary on Matthew 2:13-23 View Bible Text The Gospel reading this day after Christmas strikes a new tone for the season by dramatically leading us away from anticipation of Advent and revelry of the holidays to the tenuous and dark days between promises and their fruition. faith cometh by hearing. Short Commentary – Matthew 7:13-27. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. It may seem strange at first that the disciples were not told who in the work of the kingdom answered to “the Sower” of the parable. Such characters were to be found in those living under the Law, or without the Law (Romans 2:14), and it was the work of the preacher to look out for them, and win them to something yet higher. I have never had a dream that told me to flee in the middle of the night to save my family. The camp pastor there, on the first night of camp, gave a message, clearly explaining the meaning of Matthew 7:21-23, which is part of the text we’re looking at this morning. Literally, the word “ But he who received seed on the good ground is he who hears the word and understands it,. Copyright © 2020, Bible Study Tools. Verses 1-4. The good ground, (in this parable), is the good and honest heart. True and False Prophets. In a rich and mellow soil - in a heart that submits itself to the full influence of truth, unchecked by cares and anxieties; under the showers and summer suns of divine grace; with the heart spread open, like a broad, luxuriant field, to the rays of the morning and to evening dews, the gospel takes deep root and grows; it has full room, and then and there only shows "what it is.". 13When they had gone, an angel of the Lord appeared to Joseph in a dream. The subject of both these parables—which teach the same truth, with a slight diversity of aspect—is: The MIXED CHARACTER OF THE Kingdom in Its Present State, and the FINAL ABSOLUTE SEPARATION OF THE Two Classes. I have never had a dream that told me to flee in the middle of the night to save my family. 23 But the seed falling on good soil refers to someone who hears the word and understands it. But if so, then the work of the “word” thus preached would seem to be limited to order and progress, and the idea of “conversion”—the change of character—would almost be excluded. Matthew 2:13-23 This passage is certainly one of the most troubling in the New Testament. It is bad to keep away from Christ ourselves, but worse also to keep others from him. The Tares and the Wheat (Mt 13:24-30, 36-43). Lectio Divina: Matthew 16:13-23 "Lectio divina is an authentic source of Christian spirituality recommended by our Rule. * [13:1–53] The discourse in parables is the third great discourse of Jesus in Matthew and constitutes the second part of the third book of the gospel. The seed sown on good soil could easily be overcome and choked out by weeds if action were to become inaction. Matthew 13:23, NIV: "But the seed falling on good soil refers to someone who hears the word and understands it. But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. Second and Seventh Parables or First Pair: The Wheat and the Tares, and The Good and Bad Fish (Mt 13:24-30, 36-43, 47-50). Matthew 13:23 describes the group we must be in to be chosen: “But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.” The ones whom God commends are those who bear fruit. Commentary on Matthew 13:1-23 (Read Matthew 13:1-23) Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. Posted on December 23, 2011 by Mathew Gilbert. Jesus says this refers to the person's willingness to really listen and the gift of really understanding what he says. 0. But as Matthew certainly knew, Jeremiah 31 is also full of hope. I have had what might be called “premonitions caused by fear” of things not going well if I made a particular decision, but no voice yelling, “Watch out!” And no awful results from those decisions, so far. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.'". We must therefore supplement the parable in its practical application. In Matthew 7:15–18, He again contrasts the two types of people by using imagery well known to those in an agrarian culture—sheep/wolves, grapes/figs, thorn bushes/thistles, good trees/bad trees, and good fruit/bad fruit. This is another wonderful passage which I frequently use to explain the Papacy to Protestants, and … Commentary, Matthew 2:13-23, Eric Barreto, WorkingPreacher.org, 2010. (Matthew 2 Commentary) Now after Jesus was born in Bethlehem of Judea - Note the expression of time after. But he that received seed into the good ground The hearer compared to good ground into which the seed fell, is he that heareth the word and understandeth it; has a new and spiritual understanding given him, feels the power of it on his heart, enlightening and quickening him; has an application of it made to him by the Spirit of God, and can discern the worth and excellency of it, and distinguish it from all others; and, as Mark says, "receives it"; as the word of God in faith, and with the love of it, and with all readiness and meekness; and, as Luke observes, "keeps it"; holds it fast against all opposition with great struggling; will not part with it at any rate, nor depart from it in the least, nor entertain any doubt about it; but abides by it, stands fast in it, and is valiant for it: and this he does in and with "an honest and good heart"; which no man naturally has; nor can any man make his heart so: this is the work of God, and is owing to his efficacious grace. Salem Media Group. The question is how long after Jesus was born? The good ground. But he that received seed into the good ground is he that hears the word, and understands it; which also bears fruit, and brings forth, some an hundred times, some sixty, some thirty. Matthew refers to words from the *Old Testament over 60 times. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. Matthew 13:23. Joel Gilbert. It gave Him a place to speak, away from the press of the crowds, provided good acoustics, and probably a nice backdrop.i. 3. On the same day Jesus went out of the house and sat by the sea. View Bible Text. True, they were reaping what they had not sown (John 4:38), yet they too were in their turn to be sowers as well as reapers. The key is the soil's receptivity and fertility. Biblical Commentary (Bible study) Matthew 2:1-12 EXEGESIS: EPIPHANY: The word epiphany means an appearance or manifestation, particularly of a divine being—or an illuminating discovery, especially one that comes unexpectedly.. Epiphany marks the first manifestation of Jesus to the Gentiles. In Lu 10:23, 24, where the same saying is repeated on the return of the Seventy—the words, instead of "many prophets and righteous men," are "many prophets and kings"; for several of the Old Testament saints were kings. Matthew shows that what God told his people in the *Old Testament came true in the life of Jesus. Comment. Theologians may speak of “prevenient grace.” The language of John 4:37-38 leads us to think of the work of “the Light that lighteth every man.” Here also the law holds good that “to him that hath shall more be given.” (3.) He that received seed into the good ground — Described in note on verse eight, is he that heareth the word and understandeth, or, considereth it — Herein he differs from the first class of hearers: he understands what he hears, and makes it the matter of his serious and frequent meditation. It brings before us four classes of hearers, and seems to assume that their characters are fixed, incapable of change, issuing in results which might have been foreseen. Schaff's Popular Commentary on the New Testament. Photo Credit: Flickr/Fr Lawrence Lew, O.P. He often uses words from the book of Isaiah. He has great interest in the fulfillment of prophecy, because he expects to persuade Jewish readers by it. Commentary on Matthew 16:13-23, the Rock. Matthew, he understandeth the word; Mark, he receiveth it; Luke, he keepeth it. Therefore, Jesus was the *Messiah that they were waiting for. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Matthew 13:23. (2.) 13 “Enter through the narrow gate. All rights reserved. Stay there until I tell you, for Herod is going to search for the child to kill him.” 14So he got up, took the child and his mother during the night and left for Egypt, 15where he stayed until the death of Herod. "The Gospel reading this day after Christmas strikes a new tone for the season by dramatically leading us away from anticipation of Advent and revelry of the holidays to the tenuous and dark days between promises and their fruition." , the first lesson in this parable ), is a question which the in. Interpretation which thus formed the first lesson in this parable ), is the one who a!, ( in this parable ), is the soil 's receptivity and.!, he keepeth it we must therefore supplement the parable in its application! Of prophecy, because he expects to persuade Jewish readers by it the... By BST & Crosswalk Staff, California - do not do what they preach they gone! 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