Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. We might say that it would reveal those who had the ear to hear, from those who had not. All rights reserved. Who hath ears to hear, etc. Used by permission of Broadman Press (Southern Baptist Sunday School Board). You are 1. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. 1879-90. "Commentary on Matthew 13:9". 1 On the same day Jesus went out of the house # Matt. Dummelow and others believe "the house" in this case was that of Peter and Andrew in Capernaum. To claim that "endure" applies to salvation in Matthew 24:13 does NOT agree with Romans 4:5, i.e., a man's faith is COUNTED for righteousness. He that hath, etc. Whoever has powers of attention, let him now exert them; lessons most important for him to hear will now be presented. Matthew 5:13-20 King James Version (KJV). But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”, “Let it be so now; it is proper for us to do this to fulfill all righteousness.”. In these lists, Peter is always listed first and Judas is always last. 1921-23. 17.) You can’t be a true believer without being salt. Men’s ears must be bored, as David’s, their hearts opened, as Lydia’s, ere the word can enter. Matthew 5:13 A. Copyright StatementThe Robertson's Word Pictures of the New Testament. In these records we are given the following details regarding this event: 1) The road less travelled. The whole crowd was standing on the shore. Matthew 5:13 A. THE SERMON ON THE MOUNT (part 20) Matthew 7:13-14 Today Jesus introduces a reality … Agar was near a well, and yet she wept, because she had no water to give her son to drink, God opened her eyes, and she saw the well that was close to her. In what ways do we preach this … (601) Let him that heareth, hear: to him that hath shall be given. Commentary on Matthew 13:24-30, (Read Matthew 13:24-30, ) 36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. In Matthew 5:13, Jesus said, "You are the salt of the earth." These differences do not discredit the scriptures, but simply suggest that the four accounts were written independently rather I have been curious about this passage of scripture for awhile: Matthew 26:13. 15. (Heb. 3 He Greek Testament Critical Exegetical Commentary. πολλοί of Matthew 24:10 and the πλανής. Some have ears to hear, some not. (not just Pastors / Super spiritual) 2. Matthew 28:14 And if this come to the governor's ears, we will persuade him, and secure you. https:https://www.studylight.org/commentaries/mpc/matthew-13.html. By David J. Stewart Matthew 24:13 clearly speaks of the 7-year Tribulation Period and does NOT refer to a believer's salvation in any way. There is some difference in the terms used by Mark and Luke in their relations of this parable, Mark 4:3-8, and Luke 8:4-8; but none that are material, nor much to be considered by us, being they are in the parable. πολλούς of Matthew 24:12 is described as apostasy, partly from the faith generally, and partly (Matthew 24:12) from the true Christian faith and life. 14:19) 7. https:https://www.studylight.org/commentaries/tsk/matthew-13.html. [ See verse text ] Matthew is recording Jesus' Sermon on the Mount. B. 1909-1922. How can any persons pretend that the most mysterious, as well as the most sacred book in the world, is open to every understanding? 1863-1878. He is disciplining, teaching these large crowds. 13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? It here refers to the understanding of the parable; the parable itself, as our Lord shows, signified the outward hearing. BibliographyRobertson, A.T. "Commentary on Matthew 13:9". Study Ecclesiastes 1 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Salt of the Earth (primary contextual meaning) 1. In the face of Jesus Christ sitting upon the throne (v. 26-28). ἀκ. What is the outer darkness in Matthew 22:13? Matthew 5:16 Let your light so shine before men Here Christ applies the foregoing simile to his disciples, and more fully opens the meaning and design of it. 13:11) 4. Complete Concise Chapter Contents Solomon shows that all human things are vain. In Matthew 7:13-14 Jesus talks about the narrow and wide gates. (2 Cor. 26.) BibliographyBullinger, Ethelbert William. https:https://www.studylight.org/commentaries/acc/matthew-13.html. Pray we that Christ would say Ephphatha unto us, and that when he opens our ears, and by them our hearts, that he would make the bore big enough: since with what measure we mete, it shall be measured to us, and unto us that hear shall more be given, Matthew 4:24. 14 Ye are the light of the world. First published online in 1996 at The Restoration Movement Pages. "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek." A peculiarly appropriate ending to a parable. Copyright © 1973, 1978, 1984, 2011 by Biblica. https:https://www.studylight.org/commentaries/cal/matthew-13.html. Jesus talks about the narrow and wide gates. "Commentary on Matthew 13:9". Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.Original work done by Ernie Stefanik. Christ teaches the multitudes out of a ship, they standing on the shore, Matthew 13:1, Matthew 13:2.The parable of the sower, Matthew 13:3-9.He gives his reasons for speaking in parables, Matthew 13:10-17.Explains the parable of the sower, Matthew 13:18-23.Parable of the tares and the wheat, Matthew 13:24-30.Of the grain of mustard seed, Matthew 13:31, Matthew 13:32. "Commentary on Matthew 13:9". 1859. Standard Publishing Company, Cincinnati, Ohio. BibliographySchaff, Philip. Comp. It is quite apparent from what we have said that if the listener looked at this parable, even without its known interpretation, it would be seen as having has more than one point to it. But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?” “Let your light so shine” as a godly life gives convincing testimony of the saving power of God. BibliographyCalvin, John. What is the Parable of the Wheat and the "The Bible Study New Testament". https:https://www.studylight.org/commentaries/rwp/matthew-13.html. How should Christians handle disputes (Matthew 18:15-17)? "Commentary on Matthew 13:9". Comp. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. Using Matthew 13:18-23, Mark 4:14-20 and Luke 8:11-15 what is the meaning of the parable about the Sower and the seed? 14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not … His truths he conceals from the proud, while he reveals them to the little and humble. Matthew 13:9. ὁ ἔχων, he that hath) Cf. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. πολλούς of Matthew 24:12 is described as apostasy, partly from the faith generally, and partly (Matthew 24:12) from the true Christian faith and life. We'll send you an email with steps on how to reset your password. Note on Matthew 11:15). tells the Jews, that although the Scriptures were read to them every sabbath-day, their very rulers did not understand them; and St. Peter, in his 2d Epistle (iii. Here in Matthew 10:2-4, and also in Mark 3:16-19, Luke 6:13-16, and Acts 1:13. https:https://www.studylight.org/commentaries/pnt/matthew-13.html. (St. Jerome) See Chap. chap. Here in Matthew 10:2-4, and also in Mark 3:16-19, Luke 6:13-16, and Acts 1:13. Comp. A city that is set on a hill cannot be hid." Matthew 11:13… You can’t be a true believer without being salt. BibliographyClarke, Adam. 1974. Matthew 7:6. It is He who openeth our ears to hear, our heart to believe, and our mind to understand. Carefully read Matthew 24:7-13... "For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. That brings Him glory (1 Peter 2:12). B. 45.) Matthew 13:19 "When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. "Commentary on Matthew 13:9". BibliographyAlford, Henry. Saul is here for the first time called Paul, and never after Saul. https:https://www.studylight.org/commentaries/kpc/matthew-13.html. 2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. Matthew 11:13, NLT: "For before John came, all the prophets and the law of Moses looked forward to this present time." 1952. (1-9) The wickedness of the people. https:https://www.studylight.org/commentaries/bul/matthew-13.html. Later, in a house, He explains to the disciples the meanings of the parables of the sower, the weeds, and the fish caught in the net. Ver. You have been faithful with a few things; I will put you in charge of many things. The Parable of the Sower. 1832. Who hath ears to hear, let him hear. Matthew 24:13. Some might have done so, but others would have taken it in more breadth. (St. Luke xxiv. Remember, Yeshua is talking to large crowds of people. The apostles themselves were in ignorance till Jesus Christ gave them the true meaning: aperuit illis sensum, ut intelligerent Scripturas: "he opened their understanding, that they might understand the Scriptures." Broadman Press 1932,33. 3 He told many stories in the form of parables, such as this one: Matthew 5:16 "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." (Matthew 13:1-2) On sitting down to teach with the audience standing, see under Matthew 5:1. Copyright StatementThese files are public domain. BibliographyJ. Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John … The former would in this case imply the latter. Anyone who shares God's Word with others 15. These files were made available by Mr. Ernie Stefanik. Then he sat there and taught as the people stood on the shore. Matthew 13. Matthew 6:6(NASB) Verse Thoughts Prayer is one of the most vital and special prerogatives that Christians have been afforded in this Church age. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”, Scripture quoted by permission. What is the meaning of the seed that fell along the path and the birds came and ate it up? 13:47-50 The parable of the dragnet is unique to Matthew. All rights reserved worldwide. Matthew 10:22. "The New John Gill Exposition of the Entire Bible". (Rom. Jesus, for example, likened the Kingdom of God to leaven (an image usually meant as corruption) or a mustard seed.Like his aphorisms, Jesus' parables were often surprising and paradoxical. Not externally only, but internally; he that has ears given him to hear, so as to understand, let him make use of them, and seriously consider of, and diligently attend to the use and importance of this parable. 2 A large crowd soon gathered around him, so he got into a boat. 3 And he told them many things in parables, saying: “A sower went out to sow. 13. Listen, then. For it leaves room for considerable thought. If it is next inquired, how it comes to pass that the former have ears, Scripture testifies in other passages, that it is the Lord who pierces the ears, (Psalms 40:7,)and that no man obtains or accomplishes this by his own industry. By "the harvest", is meant "the end of the world", Matthew 13:39 either of the Jewish world, the dissolution of their church and state, which was near; or of a man's life, which is the end of the world to him; or rather of this present world, the system of the universe, of the … So he divideth his hearers into auritos et surdos. 9.He that hath ears to hear, let him hear. Matthew 6:14. W. McGarvey and Philip Y. Pendleton. 13. An invitation to think of the hidden meaning, or rather a hint that there was such a meaning. Johann Albrecht Bengel's Gnomon of the New Testament. πολλοί of Matthew 24:10 and the πλανής. Ὁ δὲ ὑπομείνας] contrast to what in the σκανδαλισθής. E.M. Zerr's Commentary on Selected Books of the New Testament. --- all comes from God. All men have not faith, saith St Paul. https:https://www.studylight.org/commentaries/znt/matthew-13.html. "The Fourfold Gospel". Michaelis, Mos. Please enter your email address associated with your Salem All-Pass account, then click Continue. Then Jesus came from Galilee to the Jordan to be baptized by John. Be at peace among yourselves. Ὁ δὲ ὑπομείνας] contrast to what in the σκανδαλισθής. Judas Agrees to Betray Jesus ( Zechariah 11:10-17 ; Matthew … Salem Media Group. BibliographyEllicott, Charles John. "E.W. BibliographyZerr, E.M. "Commentary on Matthew 13:9". A hint that there is a hidden meaning in the story, and that every hearer should find this meaning and apply it properly. What Does "Endure" in Matthew 24:13 Mean? Strive for peace with everyone. College Press, Joplin, MO. But why paint the picture? BibliographyGill, John. He that hath ears let him hear (ο εχων ωτα ακουετω ho echōn ōta akouetō), So also in Matthew 11:15 and Matthew 13:43. Bullinger's Companion bible Notes". John Trapp Complete Commentary. To limit it to one thought is therefore to be pedantic, and indeed obviously incorrect. (1 Thess. 5:13) 5. Matthew Poole's English Annotations on the Holy Bible. 1914. Matthew 11:15. In Matthew 7:13-14 Jesus talks about the narrow and wide gates. Copyright © 2020, Bible Study Tools. An invitation to think of the hidden meaning, or rather a hint that there was such a meaning. It was probably familiar in the schools of the Rabbis, when they were testing the ingenuity or progress of their scholars. 14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.15 But if you do not forgive others their sins, your Father will not forgive your sins. Matthew 5:14 "Ye are the light of the world. What is the meaning of “where two or three are gathered” in Matthew 18:20? Why Did Jesus Say 'You are the Salt of the Earth'? Such large crowds gathered around him that he got into a boat and sat in it, while all the people … Having told a story with a familiar ring Jesus then challenged His listeners to consider well how they interpreted His words. of Such large crowds gathered around him that he got into a boat and sat in it, while all the people … Copyright � Broadman Press 1932,33, Renewal 1960. Matthew 13:9. ὁ ἔχων ὦτα ἀκ. Used by Permission. Matthew 13:9. ὁ ἔχων ὦτα ἀκ. Has to do with our losing the saltiness. And the whole crowd stood on the beach. 4-9. (, Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. Question Gramps, I enjoy reading your posts. What is the outer darkness in Matthew 22:13? Saul was his name as he was a Hebrew; Paul was his name as he was a citizen of Rome. BibliographyPoole, Matthew, "Commentary on Matthew 13:9". Its meaning is similar to the parable of the tares, which is that there will be an end-time … 14 Ye are the light of the world.Ye are the light of the world. 12:14) "Whedon's Commentary on the Bible". 15 But if you do not forgive others their sins, your Father will not forgive your sins. The introduction to this call or promotion of disciples; He … https:https://www.studylight.org/commentaries/pet/matthew-13.html. "Commentary on Matthew 13:9". Verses 13-21 In these verses, we have,I. (not just Pastors / Super spiritual) 2. - Let every person who feels the necessity of being instructed in the things which concern his soul's welfare pay attention to what is spoken, and he shall become wise unto salvation. In these lists, Peter is always listed first and Judas is always last. 13 That same day Jesus went out of the house and sat beside the sea. ÷MATTHEW 28:1-7 NASB (UPDATED) TEXT: MATTHEW 28:1-7 1 Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to … “Matthew does not purport to follow anything other than a topical arrangement, and most of his ‘time’ indicators are very loose.” (Carson) ii. God's Word, message about the Kingdom Who is the sower/farmer? It contains salutary waters, but only those can be benefited by them, who see how to drink of the heavenly source. (For no one knows the Father but the Son, and he to whom the Son will reveal Him - Matthew 11:27). 9. Who hath ears to hear, &c.] q.d. I shall when I come to it more exactly consider what differences there are betwixt the evangelists in the terms they use in the explication which our Saviour giveth us of the parable; which he did not give before the multitude, but when he was alone, saith Mark, Mark 4:10. Matthew 28:13 Saying, Say ye, His disciples came by night, and stole him away while we slept. The description of the land in which the sower carried on his operations would present no difficulties to the hearers: the beaten paths, the rocky spots, the thorny patches were all familiar features of the fields in Palestine, and the fate of the seed in each case was in accordance with common experience. They will bear the closest thought and are often enigmatical. What is the Parable of the Wheat and the Tares? "Ellicott's Commentary for English Readers". 13 After they had gone, an 20 angel of the Lord 21 appeared to Joseph in a dream and said, “Get up, take the child and his mother and flee to Egypt, and stay there until I tell you, for Herod 22 is going to look for the child to kill him.” 14 Then he got up, took the child and his mother during 23 the night, and went to Egypt. ἀκ. According to biblestudy.org: The unusual thing about salt is that although it is vital to life and good health on planet earth, too much of it can be deadly. 1685. https:https://www.studylight.org/commentaries/ebc/matthew-13.html. BibliographyJohnson, Barton W. "Commentary on Matthew 13:9". Matthew 13 Parable of the Farmer Scattering Seed 1 Later that same day Jesus left the house and sat beside the lake. This is the imputed righteousness of Jesus Christ (2nd Corinthians 5:21). Matthew 5:16 Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven. Observe,1. R. "Commentary on Matthew 13:9". The chapter concludes with a trip to Jesus' hometown of Nazareth, where the people reject Him despite His wisdom and the mighty works He performs. Now whether there were indeed any such sower, yea or no, is not at all material: our Saviour’s design was not to inform them in a matter of fact, but of the different success of the preaching of the word; and for this purpose he brought this similitude, leaving the generality of the hearers to study out his meaning, concluding. BibliographyTrapp, John. The scriptural accounts of Mary, sister of Martha and Lazarus (who was raised from the grave), anointing Jesus’s head and feet with Spikenard ointment are recorded in Matthew 26:13, John 12:1-8, and Mark 14:3-9. Matthew 13:9. ὁ ἔχων ὦτα ἀκ. There is a selfishness that comes with isolation. What is the moral of the story? It is God who speaketh in the Scripture, and it is God who giveth us to understand what is therein delivered. Matthew combines Jesus' teachings and miracles into thematic units, while Luke records these same teachings in different contexts throughout his Gospel. 1999. The Expositor's Greek Testament. 1905. Ver. https:https://www.studylight.org/commentaries/ice/matthew-13.html. "Commentary on Matthew 13:9". These words were intended partly to show that all were not endued with true understanding to comprehend what he said, and partly to arouse his disciples to consider attentively that doctrine which is not readily and easily understood by all. "Schaff's Popular Commentary on the New Testament". Now as written in Revelation 13:3 “ And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. Learn more about the meaning of this Bible verse and why it's important today for Christians. As soon as Jesus was baptized, he went up out of the water. Give heed and seek to understand. Otherwise they would not gain the understanding that they should. BibliographyWhedon, Daniel. 2 # Luke 8:4 And great multitudes were gathered together to Him, so that # Luke 5:3 He got into a boat and sat; … (10-15) The distress of the proud, luxurious women of Zion. BibliographyNicol, W. Robertson, M.A., L.L.D.
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